An installment in John T. Edge’s column, Local Fare.
She was a genius, I’ve come to recognize, at recasting defeats as glorious spectacles. Faced with small-town ignorance, fearful of what small-town boredom might wrest from her, she did her best to divert and subvert. Looking back, I see my best self in her flagrancy. And I glimpse what my worst self might have nurtured, had the darker times in Clinton defined my life.
Originally published in our 1993 Music Issue
Long before any R.E.M. albums went gold or platinum, the band’s omnipresence on the college scene made them as much an oppressive force in bookworm circles as the “mainstream” music they were supposed to be an “alternative” from was to the rest of the world.
From the beginning of Sam & Dave’s career, Sam’s otherworldly high tenor overshadowed Dave’s low harmony, and for a variety of reasons—some personal, some practical, some musical—the history of the duo has been rewritten in the nearly thirty years since Prater’s death so as to diminish Dave’s contributions.
“I will fix this, if they let me,” says Will Harris of White Oak Pastures as he machetes through a briar-tangled bamboo thicket and scampers over a mossy boulder, plunging toward a ruined concrete-bordered public pool glossed with emerald slime and swarmed by dragonflies. For much of the nineteenth and twentieth centuries, this bottom-of-the-bluff park at the heart of Bluffton, a farming town on Georgia’s southwestern fringe, was a symbol of civic commonwealth for white settlers who staked claims after Andrew Jackson killed off and kicked out the Creek Indians in 1814.
In 1913, the murder of Little Mary Phagan rocked the people of Atlanta, Georgia, setting in motion a series of events that involved a botched and terribly obfuscated trial; a tinder box of xenophobia, anti-Semitism, racism, and “white rights”; and another murder. “Fiddlin’ John” Carson set it all to music.
A Points South profile from the Summer 2018 issue
There was no telling how long the stoplight at the base of the 8th Street hill would stay green when Grant Taylor began bombing toward it. He was in a low crouch, muscling his skateboard against the blacktop, popping ollies and carving tight S curves down the center stripe of one of midtown Atlanta’s steepest streets. With each push of his left leg, exponentially more asphalt roared past him.
An introduction to a previously unpublished James Dickey essay, from the 100th issue.
In “The Kingdom of the Other,” an essay adapted from a manuscript titled “Under the Social Surface,” written in the 1950s, Dickey says that our written words, meaning our take on everything from abstractions to the glint of a new pocketknife’s blade, are formed from our memories, those shape-shifting resources that turn into people and forests, train stations and the ruminations of characters. (I was very young—twenty-one—when I took Dickey’s class, and I needed to hear that something inside me could be fascinating to a reader.)
A video supplement to “My Mother’s Catfish Stew” by John T. Edge, published in the fall 2019 issue.
“She was a genius, I’ve come to recognize, at recasting defeats as glorious spectacles. Faced with small-town ignorance, fearful of what small-town boredom might wrest from her, she did her best to divert and subvert. Looking back, I see my best self in her flagrancy. And I glimpse what my worst self might have nurtured, had the darker times in Clinton defined my life.”
—John T. Edge, “My Mother’s Catfish Stew”