Watching Bussard listen to records is a spiritually rousing experience. He often appears incapable of physically restraining himself, as if the melody were a call to arms, an incitement it would be immoral if not impossible to ignore: he has to move.
"It’s exceptionally difficult to talk about Haw—the newest record from Hiss Golden Messenger, the songwriting alias of M. C. Taylor—without talking about death, and Sunday morning seemed like as good a time as any for Taylor and me to get into it. We were seated outside at Durham’s Geer Street Garden, and in between forkfuls of grits I was trying to tell him about an interview I’d read with the Sri Lankan monk Bhante Gunaratana, in which Gunaratana suggested that death is constant, omnipresent."
Following up on Ryan Adams.
Last week’s news is a colossal disappointment for Adams’s fans—many of whom, like myself, had remained loyal to his music despite his career of public tantrums and well-documented selfishness. And it is an embarrassment for many writers and critics who gave him our words, thereby ensuring his celebrity and thus his power, so often situating his assholery as an excusable byproduct of tortured genius.
By early summer, Houston is so muggy that all the edges blur. Temperatures slink into the low 90s and stay there. In certain neighborhoods, the smell of weed lingers, lending the air a permanent tang. Slabs, creeping slowly down the street, broadcast a sound indigenous to the city, a sluggish hazy rhythm that couldn’t have been born in any other town.
I had this idea that I could arrive in Macon, Georgia, via rental sedan, nose around for a day or two, and figure something out about the South, and rock music in the South, and men in the South, and men, and death, and guitars, and the Allman Brothers Band, who, in the late 1960s, engineered a new style of rock music that was deeply and earnestly influenced by rhythm & blues but also by something else—some wildness I couldn’t isolate or define or deny.
Originally published in our Tennessee Music Issue
There is a remarkable story tucked halfway through Bessie, Chris Albertson’s biography of the blues singer Bessie Smith, in which Smith approaches a circle of robed North Carolina Klansmen, places one hand on her hip, and begins shaking the other in the air. She hollers obscenities at the men until “they finally turned and disappeared quietly into the darkness.” This is the sort of tale that stinks of apocrypha, but is nonetheless a useful encapsulation of Smith’s particular prowess: shouting darkness into darkness.
That Hell was born and raised not in some dark and edgy urban enclave but in the rolling hills of Lexington, Kentucky, can feel incongruous. It’s too soft, where he comes from—too genteel. Yet having emerged from a region Hell considers a Nowhere—not in the ugly or pejorative sense, but in the empty sense, a place that was just like any other place, a blank place—allowed for wild self-creation later on. These are ideas that repeat for Hell: blankness, voids. He is someone who understands how to make something from nothing.