A Points South essay from the Fall 2019 issue
A wolf suit. A boy suit. The belly button memory of a mama tether. An odd stone to mark the buried time capsule of your before body. Did your husband wince when it was time to cut the cord? Did you do it yourself, scissors in your weak hand, slick with blood? Was it easy to split, to be so undone? When you shift now in the night, does your hand find your belly, that soft ridgeline from sternum to navel? Does it feel like quicksand, your mother costume, and does it suit you?
A Points South essay from the Spring 2020 issue
The longer I spent with members, I began to see that in some deep unconscious way, this is what drew me to the Juancun community, and perhaps what drew my parents to them, too. Chinese people who were not Chinese, in any easy definition of the term, who seemed defined entirely by what they had lost. It intrigued me that they had made a home in the South, a place that represented an additional loss I had not been able to bring myself to continually bear, dreaming every day of New York City, until I could and finally did leave. I wanted to know how, unlike me, they could stand to stay.
A Points South essay from the Place Issue
Not only was I in Tennessee, where racism punctuates our historical narrative, but this was Lawrenceburg, some scant eighteen miles from Pulaski, the Klan’s birthplace. And the Lawrenceburg folks had been some of the first to join in terrorizing African Americans, carpetbaggers, and scalawags. Still, sitting in the Crockett Theater on a prickly velvet seat surrounded by 1,049 Southern gospel quartet fans, I thought the Klan would stay safely out of this essay.
The story of how two women, Clifton and Byrd Lewis—are fighting to save one of Frank Lloyd Wright's creations, Spring House. Wright never saw the house, but the son of the architect who worked on it says, "There's a spirit to this house, a sense of timelessness, permanence, truth, and beauty." The house, though still standing, needs at least $250,000 worth of repairs to keep it from crumbling.
I was twenty-three and had been working at WDIA for one year, as long as the station had been on the air. Unexpectedly, Bert asked me to move a little closer to him on the seat. I edged over and waited but he didn’t speak. After a long moment he whispered, just loud enough for me to hear, “What do you think of programming for Negro people?”
Bill Best, who founded the Sustainable Mountain Agriculture Center, saves seeds—not in the way that people save stamps or coins, but in the way that people save endangered species, or possessions from a fire. He grows and stores about 700 varieties of beans on his farm in Berea, Kentucky, where he lives with Irmgard, his wife of fifty-one years, in a midcentury ranch house she designed, with stone chimneys he built. Some of his seeds are more than 150 years old—one goes back to the American Revolution.
Watching Bussard listen to records is a spiritually rousing experience. He often appears incapable of physically restraining himself, as if the melody were a call to arms, an incitement it would be immoral if not impossible to ignore: he has to move.
One hot day in June 2002, a young man named Chris Gladden was fishing with his father when he discovered the complete fossilized remains of an ancient marine reptile called Clidastes. The fossil has the potential to be the most important of its kind known to science. More than a decade later, hardly anyone outside the Alabama Museum of Natural History in Tuscaloosa knows that it exists.