This song is a new model—built on a standard frame, maybe, but showing an understanding of how the blues legacy both enables the expression of chaotic emotions and streamlines them, tuning them up for maximum performance within a structure that demands precision as much as openness.
The Louisville trio Maiden Radio—Cheyenne Marie Mize, Julia Purcell, and Joan Shelley—took the reins on gathering a contemporary octet of Kentucky women, inviting Linda Jean Stokley and Montana Hobbs of the Local Honeys, Heather Summers and Anna Krippenstapel of the Other Years, and Sarah Wood to join them. They recorded their version at Louisville’s Locust Grove in August 2017. The text—past the first two verses—is a composite of their own.
In her career as a pianist, arranger, founding member of the indie chamber-rock group Rachel’s, and internationally acclaimed composer, Grimes has graced metropolitan stages around the globe. The long reach of her creativity is, in some important regard, the result of her upbringing in Louisville and her exposure to the collaborative and experimental music scene that has been vibrant there since the eighties. She draws her water in rural Kentucky, though, and has returned to the Commonwealth’s Bluegrass region continuously throughout her life as though guided by a divining rod.
In the Eastern Kentucky coalfields, unionism—or its lack—was a creed people held and defended as fiercely as those of the region’s charismatic religions. And the music Sarah Ogan Gunning and her siblings produced between the 1930s and 1960s was as steeped in unionism and communism as it was in the traditional songs, ballads, and hymns of Appalachia.
The music made by the Booker Orchestra of Camp Nelson, Kentucky, has been almost completely obscured by time. In that distinction, it’s representative of many of the contributions made, to the Commonwealth and to the country alike, by rural black Kentuckians. Jessamine County’s Camp Nelson was a major site for recruitment and training of African-American soldiers in the Civil War, and more than ten thousand United States Colored Troops and their families cycled through during and after the war.
As an indie-besotted college student when Me Hungry was released, I took to the album immediately. Rarely in life have I felt so alone. Music snob friends turned up their noses at the lighthearted funk and ridiculous story; critics were largely indifferent, occasionally hostile. At the time, I ascribed the chilly reception to polite society’s general wariness of humor in music. Maybe!
When Lindsey raps “I’m talking rainbows,” I think he must be talking black joy. I think he must be talking the kind of rainbow you see in the shimmer-swirl of color that floats over the curve of a soap bubble. How alike they are, soap bubbles and black joy: Beautiful. Carefree. Tenuous.
They were part of a dying tradition: musicians from the community playing functional music for social dances, not to make a living but because that’s simply what they did. They were also among the last living links to a vast black string band tradition that used to be spread all over the South and other parts of the U.S. but had slowly disappeared until very few were left. And they were swallowed up by the wider societal notion that fiddle and banjo music was strictly a white preserve.
A Kentucky Music Issue web-exclusive liner note.
Raised in Sandy Hook, Kentucky, Whitley grew up admiring country greats Lefty Frizzell and George Jones, whose vocal styles he imitated as a young musician. Whitley’s uncanny talent for mimicry is something of a legend around Nashville—he could, upon request, conjure with eerie precision the voices of Lester Flatt, Carter Stanley, and numerous others. He was, apparently, a man inhabited by an indwelling of spirits.
Mentor to Alice Gerrard, beacon to all of us North Carolina folkie wannabes, revered by those of us with any musical knowledge, and—music’s highest compliment—sung by many of us who don’t know how we know the words. This Chapel Hill woman is the very heart of what we call Piedmont blues.