This year we’ve compiled our “greatest hits,” including selections of the most beloved music writing from our archive—guest edited by Brittany Howard, the Grammy Award-winning singer, songwriter, and frontwoman of the Alabama Shakes. This jam-packed issue also includes new essays on iconic Southern artists who have changed the trajectory of American music.
Rather than including a CD this year, we’ve asked guest contributors to curate a selection of playlists that limn the bounty of Southern music across genres. These are available to stream on Spotify.
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Five poems from the spring 2014 issue.
Across the white highway, dogs drift unmoored
Silver-tipped seagrass, but no cactus. An offing
of shopping plazas, their harsh light and low roofs.
That's the way with drought; first dissent,
a worm belief that one place could be another.
I bet it feels good to twist a head of cotton
clean from the stem's fat and browning boll.
I bet it feels good to stand in irrigated rows.
A profile from the Oxford American’s 25th issue, 1999.
Christenberry is not simply a visual artist who reveres writers, especially Southern ones, his artistic vocabulary is directly shaped by them. His largest theme, like that of many novelists, is time, and he has a poet’s sureness of imagery and tone. He is perhaps the South’s most literary artist.
An installment in our weekly series, The By and By.
In the West Virginia of long ago, when it was a place with work that lured people, rather than spitting them out into the world, the Calabrians came to mine the coal, the Sicilians to lay the rails, the Abruzzese to chisel lovely stonework on the railroad tunnels and passes—you can still find that abandoned work in places, overgrown in ivy and filth, the names of its artisans lost to history.
When I first opened Stanford’s slim book of posthumously published selected work, The Light the Dead See, every word rang true and glowed like burning coal. I was enraptured by his recklessness, his rebelliousness, his loneliness; I drank up his language like whiskey and was pulled into his dangerous, nocturnal world full of energy and eroticism and death.
. . . . Whenever they look at me they see Civil War. Rape. The
great historical dismissive black boy walk away. When they shoot
me and leave me in the street for four hours facedown on the hot
summer pavement while my mother screams on the porch they
see sugar plantations melting in the distance.
The lounge’s changes reflect those of Trenton, which has been hit by deindustrialization, white flight, falling property values, a cratering tax base, budget cuts, and a drop in educational resources. There is probably a recovery formula for the rest of the city somewhere in the tiny fragment of an integrated, prospering populace that materializes for the Candlelight Saturday Sabbath with its transubstantiation of mouthpiece, breath, drum skin, string, and inner ear stereocilia into camaraderie.